Time 24.December 2024
The tradition has roots in a ceremony performed by the emperor to honor those who made exceptional contributions to the country.

Abe’s Funeral and Japanese Society

The emperor before World War II was revered as a god, and public mourning for those honored with state funerals was compulsory.
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A rare state funeral for Shinzo Abe, the former prime minister who was assassinated in July, has split Japan.

The hawkish Abe was one of the nation’s most divisive postwar leaders, but it is the ruling party’s cozy ties with the ultra-conservative Unification Church that has fired up much of the opposition to the funeral.

Prime Minister Fumio Kishida is battling a near-continuous political fallout from his handling of both the links to the church among his party’s lawmakers and the state funeral he says Abe deserves.

The tradition has roots in a ceremony performed by the emperor to honor those who made exceptional contributions to the country. The emperor before World War II was revered as a god, and public mourning for those honored with state funerals was compulsory. Most state funerals were for members of the imperial family, but political and military leaders were also honored, including Isoroku Yamamoto, who commanded Japan’s Pearl Harbor attack and died in 1943.

The state funeral law was scrapped after the war. Japan’s only other state funeral for a political leader since then was held in 1967 for Shigeru Yoshida, who signed the San Francisco Treaty ending the U.S. occupation of Japan and restoring ties with the Allies. Because of criticism that the Yoshida funeral was held without any legal basis, subsequent governments scaled down such events.

Kishida says Abe deserves a state funeral because he was the longest-serving leader in Japan’s modern political history and for his diplomatic, security and economic policies that elevated Japan’s international profile. Kishida, noting Abe’s assassination during an election campaign, says Japan must show its determination never to bow to “violence against democracy.”

Political watchers say holding a state funeral for Abe is Kishida’s attempt to please ruling Liberal Democratic Party lawmakers belonging to Abe’s conservative political faction so as to buttress his own grip on power.

Opponents say it’s undemocratic, citing a lack of a clear legal basis and the unilateral decision by the Kishida Cabinet to hold the funeral.

Abe’s opponents recall his attempts to whitewash Japan’s wartime atrocities, his push for more military spending, his reactionary view of gender roles and a leadership seen as autocratic and supportive of cronyism.

Protests of the funeral have increased as more details emerged about Abe’s and LDP lawmakers’ connection to the Unification Church. The South Korea-based church has built close ties with LDP lawmakers over shared interests in conservative causes. Abe’s assassin reportedly was enraged about ties between Abe, his party and the church, which he said his mother had given all the family’s money to.

Abe, whose grandfather and former leader Nobusuke Kishi helped the church to take root in Japan, is now seen as a key figure in the scandal. Opponents say holding a state funeral for Abe is equivalent to an endorsement of party ties to the Unification Church.

An elderly man had set himself on fire near the prime minister’s office in an apparent protest of the funeral.

About 1.7 billion yen ($11.8 million) is needed for the venue, security, transportation and accommodation for the guests, the government said. Opponents say tax money should be spent on more meaningful causes, such as to address widening economic disparities caused by Abe’s policies.

Yuri Chekalin

Yuri Chekalin is a Professor of Tokyo University, History Department, and a Political Analyst.

He also works as a commentator for Fitzroy Magazine.


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